To what extent does Catherine Gallagher’s “historicist aesthetics” challenge the dichotomy between ideology and aesthetics in New Historicism, and how does this impact interpretations of canonical literature?

1
By affirming ideology as separate from aesthetics
2
By showing aesthetic forms as complicit with, and also resistant to, dominant ideological formations
3
By dismissing aesthetics as apolitical
4
By restricting analysis to political content only

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