Match List I with List II
| List I | List II | ||
| A. | Vyapti | I. | An immediate valid cognition of reality due to some kind of sense-object contact |
| B. | Anumana | II. | A source of knowledge on the basis of the likeness of things |
| C. | Pratyaksha | llI. | Knowledge of an object due to previous knowledge of some sign or mark |
| D. | Upamana | IV. | The universal relation between the middle and major term of inference |
Choose the correct answer from the options given below:
1
A - I, B - IV, C - III, D - II
2
A - II, B - III, C - I, D - IV
3
A - III, B - II, C - I, D - IV
4
A - IV, B - III, C - I, D - II