Direction: Read the following passage and answer the questions given below.
This case, K.M. Nanavati v. the State of Maharashtra (1961) is one of the landmark cases in Indian history and marked the end of jury trials in India. K.M. Nanavati was a respected naval officer who killed his wife’s extra-marital lover, Ahuja in 1959. Nanavati, after committing the crime went to the local police and turned himself in. The main point of contention was whether the action of Nanavati was due to grave provocation or it was a pre-mediated murder. The petitioners contended that during a confrontation of Nanavati with Ahuja, the latter stated that "he could not marry every woman he slept with”, which led to Nanavati killing Ahuja. Their arguments were based on the fact that Nanavati committed the murder in the heat of the moment and thus it was a case of culpable homicide, not amounting to murder. (Exception 1 under Section 300). The Respondents contended that Nanavati had, after listening to his wife’s confession, dropped her and their children off to the cinema, gone to his ship to procure a rifle and then gone to visit Ahuja. It was contended that it was clearly implied that Nanavati had the intention to murder Ahuja and there was no sudden provocation.
The jury of the trial court declared K.M. Nanavati was found not guilty with an 8:1 majority verdict. The verdict, like the Tarakeswar case, reflected the popular sentiment that sympathised with Nanavati. But the Session’s judge overturned the verdict and sent it to the High Court of Bombay wherein the Court held the accused guilty of murder under Section 302 of the Penal Code and sentenced him to life imprisonment. On appeal, the Supreme Court upheld the High Court judgment, saying that Nanavati had plenty of time to calm down and thus it was a case of premeditated murder. However, he was granted parole on grounds of ill health in 1963 and then later pardoned by the Governor of Bombay. The higher judiciary, purely on the touchstone of law, found Nanavati guilty. But beyond the realm of law is the world of morality; was Nanavati morally right in killing a man who had destroyed his marriage and family? The public opinion felt that Nanavati had been wronged, so did the jury, but not the law.